All the time he kept his revolver leveled at the king,

There are four low stone walls, three feet thick, built solidly together without cement, and without the trace of tools. The end-walls are nine feet high (the sides being lower) and are firmly united by a strong iron ridge-pole, perhaps fifteen feet long, which is imbedded at each end in the stone. Other masses of iron lie around unused, in sheets, bars, and coils, brought with slow labor by the builder from far below. The whole building was designed to be made of stone and iron. It is now covered with creeping vines and the debris of the hillside; but though its construction had been long discontinued when I saw it, the interior was still kept scrupulously clean through the care of this modern Solomon, who often visited his shrine.

An arch in the terminal wall admits the visitor to the small roofless temple, and he sees before him, imbedded in the centre of the floor, a large smooth block of white marble, where the deed of this spot of land was to be recorded, in the hope to preserve it even after the globe should have been burned and renewed. But not a stroke of this inscription was ever cut, and now the young chestnut boughs droop into the uncovered interior, and shy forest-birds sing fearlessly among them, having learned that this house belongs to God, not man. As if to reassure them, and perhaps in allusion to his own vegetarian habits, the architect has spread some rough plaster at the head of the apartment and marked on it in bold characters, "Thou shalt not kill." Two slabs outside, a little way from the walls, bear these inscriptions, "Peace on Earth," "Good-Will to Men." When I visited it, the path was rough and so obstructed with bushes that it was hard to comprehend how it had afforded passage for these various materials; it seemed more as if some strange architectural boulder had drifted from some Runic period and been stranded there. It was as apt a confessional as any of Wordsworth's nooks among the Trossachs; and when one thinks how many men are wearing out their souls in trying to conform to the traditional mythologies of others, it seems nobler in this man to have reared upon that lonely hill the unfinished memorial of his own.

I recall another path which leads from the Lower Saranac Lake, near "Martin's," to what the guides call, or used to call, "The Philosopher's Camp" at Amperzand. On this oddly named lake, in the Adirondack region, a tract of land was bought by Professor Agassiz and his friends, who made there a summer camping-ground, and with one comrade I once sought the spot. I remember with what joy we left the boat,-- o delightful at first, so fatiguing at last; for I cannot, with Mr. Murray, call it a merit in the Adirondacks that you never have to walk,--and stepped away into the free forest. We passed tangled swamps, so dense with upturned trees and trailing mosses that they seemed to give no opening for any living thing to pass, unless it might be the soft and silent owl that turned its head almost to dislocation in watching us, ere it flitted vaguely away. Farther on, the deep, cool forest was luxurious with plumy ferns; we trod on moss-covered roots, finding the emerald steps so soft we scarcely knew that we were ascending; every breath was aromatic; there seemed infinite healing in every fragrant drop that fell upon our necks from the cedar boughs. We had what I think the pleasantest guide for a daylight tramp,--one who has never before passed over that particular route, and can only pilot you on general principles till he gladly, at last, allows you to pilot him. When we once got the lead we took him jubilantly on, and beginning to look for "The Philosopher's Camp," found ourselves confronted by a large cedar-tree on the margin of a wooded lake. This was plainly the end of the path. Was the camp then afloat? Our escort was in that state of hopeless ignorance of which only lost guides are capable. We scanned the green horizon and the level water, without glimpse of human abode. It seemed an enchanted lake, and we looked about the tree-trunk for some fairy horn, that we might blow it. That failing, we tried three rifle-shots, and out from the shadow of an island, on the instant, there glided a boat, which bore no lady of the lake, but a red-shirted woodsman. The artist whom we sought was on that very island, it seemed, sketching patiently while his guides were driving the deer.

This artist was he whose "Procession of the Pines" had identified his fame with that delightful forest region. He it was who had laid out with artistic taste "The Philosopher's Camp," and who was that season still awaiting philosophers as well as deer. He had been there for a month, alone with the guides, and declared that Nature was pressing upon him to an extent that almost drove him wild. His eyes had a certain remote and questioning look that belongs to imaginative men who dwell alone. It seemed an impertinence to ask him to come out of his dream and offer us dinner; but his instincts of hospitality failed not, and the red-shirted guide was sent to the camp, which was, it seemed, on the other side of the lake, to prepare our meal, while we bathed. I am thus particular in speaking of the dinner, not only because such is the custom of travellers, but also because it was the occasion of an interlude which I shall never forget. As we were undressing for our bath upon the lonely island, where the soft, pale water almost lapped our feet, and the deep, wooded hills made a great amphitheatre for the lake, our host bethought himself of something neglected in his instructions.

"Ben!" vociferated he to the guide, now rapidly receding. Ben paused on his oars.

"Remember to bo-o-oil the venison, Ben!" shouted the pensive artist, while all the slumbering echoes arose to applaud this culinary confidence.

"And, Ben!" he added, imploringly, "don't forget the dumplings!" Upon this, the loons, all down the lake, who had hitherto been silent, took up the strain with vehemence, hurling their wild laughter at the presumptuous mortal who thus dared to invade their solitudes with details as trivial as Mr. Pickwick's tomato-sauce. They repeated it over and over to each other, till ten square miles of loons must have heard the news, and all laughed together; never was there such an audience; they could not get over it, and two hours after, when we had rowed over to the camp and dinner had been served, this irreverent and invisible chorus kept bursting out, at all points of the compass, with scattered chuckles of delight over this extraordinary bill of fare. Justice compels me to add that the dumplings were made of Indian-meal, upon a recipe devised by our artist; the guests preferred the venison, but the host showed a fidelity to his invention that proved him to be indeed a dweller in an ideal world.

Another path that comes back to memory is the bare trail that we followed over the prairies of Nebraska, in 1856, when the Missouri River was held by roving bands from the Slave States, and Freedom had to seek an overland route into Kansas. All day and all night we rode between distant prairie-fires, pillars of evening light and of morning cloud, while sometimes the low grass would burn to the very edge of the trail, so that we had to hold our breath as we galloped through. Parties of armed Missourians were sometimes seen over the prairie swells, so that we had to mount guard at nightfall; Free-State emigrants, fleeing from persecution, continually met us; and we sometimes saw parties of wandering Sioux, or passed their great irregular huts and houses of worship. I remember one desolate prairie summit on which an Indian boy sat motionless on horseback; his bare red legs clung closely to the white sides of his horse; a gorgeous sunset was unrolled behind him, and he might have seemed the last of his race, just departing for the hunting-grounds of the blest. More often the horizon showed no human outline, and the sun set cloudless, and elongated into pear-shaped outlines, as behind ocean-waves. But I remember best the excitement that filled our breasts when we approached spots where the contest for a free soil had already been sealed with blood. In those days, as one went to Pennsylvania to study coal formations, or to Lake Superior for copper, so one went to Kansas for men. "Every footpath on this planet," said a rare thinker, "may lead to the door of a hero," and that trail into Kansas ended rightly at the tent-door of John Brown.

Source of this article：http://nyhps.medkent.com/html/770d998236.html

Copyright statement: The content of this article was voluntarily contributed by internet users, and the views expressed in this article only represent the author themselves. This website only provides information storage space services and does not hold any ownership or legal responsibility. If you find any suspected plagiarism, infringement, or illegal content on this website, please send an email to report it. Once verified, this website will be immediately deleted.