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into Siberia out of your reach, for I know you too well

time: 2023-12-04 00:46:33laiyuan:toutiaovits: 95483

In the old age of his intellect (which at this point seemed to taste a little of decrepitude), Strauss declared [1] that the doctrine of immortality has recently lost the assistance of a passable argument, inasmuch as it has been discovered that the stars are inhabited; for where, he asks, could room now be found for such a multitude of souls? Again, in view of the current estimates of prospective population for this earth, some people have begun to entertain alarm for the probable condition of England (if not Great Britain) when she gets (say) seventy millions that are allotted to her against six or eight hundred millions for the United States. We have heard in some systems of the pressure of population upon food; but the idea of any pressure from any quarter upon space is hardly yet familiar. Still, I suppose that many a reader must have been struck with the naive simplicity of the hyperbole of St. John, [2] perhaps a solitary unit of its kind in the New Testament: "the which if they should be written every one, I suppose that even the world itself could not contain the books that should be written."

into Siberia out of your reach, for I know you too well

A book, even Audubon (I believe the biggest known), is smaller than a man; but, in relation to space, I entertain more proximate apprehension of pressure upon available space from the book population than from the numbers of mankind. We ought to recollect, with more of a realized conception than we commonly attain to, that a book consists, like a man, from whom it draws its lineage, of a body and a soul. They are not always proportionate to each other. Nay, even the different members of the book-body do not sing, but clash, when bindings of a profuse costliness are imposed, as too often happens in the case of Bibles and books of devotion, upon letter-press which is respectable journeyman's work and nothing more. The men of the Renascence had a truer sense of adaptation; the age of jewelled bindings was also the age of illumination and of the beautiful miniatura, which at an earlier stage meant side or margin art,[3] and then, on account of the small portraitures included in it, gradually slid into the modern sense of miniature. There is a caution which we ought to carry with us more and more as we get in view of the coming period of open book trade, and of demand practically boundless. Noble works ought not to be printed in mean and worthless forms, and cheapness ought to be limited by an instinctive sense and law of fitness. The binding of a book is the dress with which it walks out into the world. The paper, type and ink are the body, in which its soul is domiciled. And these three, soul, body, and habilament, are a triad which ought to be adjusted to one another by the laws of harmony and good sense.

into Siberia out of your reach, for I know you too well

Already the increase of books is passing into geometrical progression. And this is not a little remarkable when we bear in mind that in Great Britain, of which I speak, while there is a vast supply of cheap works, what are termed "new publications" issue from the press, for the most part, at prices fabulously high, so that the class of real purchasers has been extirpated, leaving behind as buyers only a few individuals who might almost be counted on the fingers, while the effective circulation depends upon middle-men through the engine of circulating libraries. These are not so much owners as distributers of books, and they mitigate the difficulty of dearness by subdividing the cost, and then selling such copies as are still in decent condition at a large reduction. It is this state of things, due, in my opinion, principally to the present form of the law of copyright, which perhaps may have helped to make way for the satirical (and sometimes untrue) remark that in times of distress or pressure men make their first economies on their charities, and their second on their books.

into Siberia out of your reach, for I know you too well

The annual arrivals at the Bodleian Library are, I believe, some twenty thousand; at the British Museum, forty thousand, sheets of all kinds included. Supposing three-fourths of these to be volumes, of one size or another, and to require on the average an inch of shelf space, the result will be that in every two years nearly a mile of new shelving will be required to meet the wants of a single library. But, whatever may be the present rate of growth, it is small in comparison with what it is likely to become. The key of the question lies in the hands of the United Kingdom and the United States jointly. In this matter there rests upon these two Powers no small responsibility. They, with their vast range of inhabited territory, and their unity of tongue, are masters of the world, which will have to do as they do. When the Britains and America are fused into one book market; when it is recognized that letters, which as to their material and their aim are a high-soaring profession, as to their mere remuneration are a trade; when artificial fetters are relaxed, and printers, publishers, and authors obtain the reward which well-regulated commerce would afford them, then let floors beware lest they crack, and walls lest they bulge and burst, from the weight of books they will have to carry and to confine.

It is plain, for one thing, that under the new state of things specialism, in the future, must more and more abound. But specialism means subdivision of labor; and with subdivision labor ought to be more completely, more exactly, performed. Let us bow our heads to the inevitable; the day of encyclopaedic learning has gone by. It may perhaps be said that that sun set with Leibnitz. But as little learning is only dangerous when it forgets that it is little, so specialism is only dangerous when it forgets that it is special. When it encroaches on its betters, when it claims exceptional certainty or honor, it is impertinent, and should be rebuked; but it has its own honor in its own province, and is, in any case, to be preferred to pretentious and flaunting sciolism.

A vast, even a bewildering prospect is before us, for evil or for good; but for good, unless it be our own fault, far more than for evil. Books require no eulogy from me; none could be permitted me, when they already draw their testimonials from Cicero[4] and Macaulay.[5] But books are the voices of the dead. They are a main instrument of communion with the vast human procession of the other world. They are the allies of the thought of man. They are in a certain sense at enmity with the world. Their work is, at least, in the two higher compartments of our threefold life. In a room well filled with them, no one has felt or can feel solitary. Second to none, as friends to the individual, they are first and foremost among the compages, the bonds and rivets of the race, onward from that time when they were first written on the tablets of Babylonia and Assyria, the rocks of Asia minor, and the monuments of Egypt, down to the diamond editions of Mr. Pickering and Mr. Frowde.[6]

It is in truth difficult to assign dimensions for the libraries of the future. And it is also a little touching to look back upon those of the past. As the history of bodies cannot, in the long run, be separated from the history of souls, I make no apology for saying a few words on the libraries which once were, but which have passed away.

The time may be approaching when we shall be able to estimate the quantity of book knowledge stored in the repositories of those empires which we call prehistoric. For the present, no clear estimate even of the great Alexandrian Libraries has been brought within the circle of popular knowledge; but it seems pretty clear that the books they contained were reckoned, at least in the aggregate, by hundreds of thousands.[7] The form of the book, however, has gone through many variations; and we moderns have a great advantage in the shape which the exterior has now taken. It speaks to us symbolically by the title on its back, as the roll of parchment could hardly do. It is established that in Roman times the bad institution of slavery ministered to a system under which books were multiplied by simultaneous copying in a room where a single person read aloud in the hearing of many the volume to be reproduced, and that so produced they were relatively cheap. Had they not been so, they would hardly have been, as Horace represents them, among the habitual spoils of the grocer.[8] It is sad, and is suggestive of many inquiries, that this abundance was followed, at least in the West, by a famine of more than a thousand years. And it is hard, even after all allowances, to conceive that of all the many manuscripts of Homer which Italy must have possessed we do not know that a single parchment or papyrus was ever read by a single individual, even in a convent, or even by a giant such as Dante, or as Thomas Acquinas, the first of them unquestionably master of all the knowledge that was within the compass of his age. There were, however, libraries even in the West, formed by Charlemagne and by others after him. We are told that Alcuin, in writing to the great monarch, spoke with longing of the relative wealth of England in these precious estates. Mr. Edwards, whom I have already quoted, mentions Charles the Fifth of France, in 1365, as a collector of manuscripts. But some ten years back the Director of the Bibliotheque Nationale informed me that the French King John collected twelve hundred manuscripts, at that time an enormous library, out of which several scores where among the treasures in his care. Mary of Medicis appears to have amassed in the sixteenth century, probably with far less effort, 5,800 volumes.[9] Oxford had before that time received noble gifts for her University Library. And we have to recollect with shame and indignation that that institution was plundered and destroyed by the Commissioners of the boy King Edward the Sixth, acting in the name of the Reformation of Religion. Thus it happened that opportunity was left to a private individual, the munificent Sir Thomas Bodley, to attach an individual name to one of the famous libraries of the world. It is interesting to learn that municipal bodies have a share in the honor due to monasteries and sovereigns in the collection of books; for the Common Council of Aix purchased books for a public library in 1419.[10]

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